In an article in Campus Life a young nurse writes of her pilgrimage in learning to see in a patient the
image of God beneath a very “distressing disguise.” Eileen was one of her first patients, a person who was totally helpless. A cerebral aneurysm had left her with no conscious control over her body. As near as the doctors could tell Eileen was totally unconscious, unable to feel pain and unaware of anything going on around her. It was the job of the hospital staff to turn her every hour to prevent bedsores and to feed her twice a day.
Caring for her was a thankless task. “When it’s this bad,” an older student nurse told her, “you have to detach yourself emotionally from the whole situation…” As a result, more and more Eileen came to be treated as a thing, a vegetable. But the young student nurse decided that she could not treat Eileen like the others had treated her. She talked to her, sang to her, encouraged her and even brought her little gifts. One day when things were especially difficult and it would have been easy for the young nurse to take out her frustrations on the patient, she was especially kind. It was Thanksgiving Day and the nurse said to the patient, “I was in a cruddy mood this morning, Eileen, because it was supposed to be my day off. But now that I’m here, I’m glad. I wouldn’t have wanted to miss seeing you on Thanksgiving. Do you know this is Thanksgiving?” Just then the telephone rang, and as the nurse turned to answer it, she looked quickly back at the patient. Suddenly, she writes, Eileen was “looking at me … crying. Big damp circles stained her pillow, and she was shaking all over.” That was the only emotion that Eileen ever showed any of them, but it was enough to change the whole attitude of the hospital staff toward her. Not long afterward, Eileen died. The young nurse closes her story, saying, “I keep thinking about Eileen. It occurred to me that I owe her an awful lot. Except for Eileen, I might never have known what it’s like to give myself to someone who can’t give back.”
When WE were helpless in our sins, Jesus Christ gave Himself for us that we might be saved from our sins (Galatians 1:4). Jesus offers HELP for the HELPLESS! When we could do NOTHING to save ourselves, He provided the way for our salvation by dying on the cross for us. Our response should be one of extreme GRATITUDE that is demonstrated by our trusting obedience to His will.
In the book, “Failure: The Back Door to Success” Erwin Lutzer, pastor emeritus of the Moody Memorial Church of Chicago, wrote, “Are you ready for this? It is possible to attend church regularly, participate in the service, and not worship God at all! Worship isn’t listening to a sermon, appreciating the harmony of the choir, and joining in singing hymns! It isn’t even prayer; for prayer can be the selfish expression of an unbroken heart. Worship goes deeper. Since God is Spirit, we fellowship with Him with our spirit; that is, the immortal and invisible part of us meets with God, who is immortal and invisible. Prayer can be worship; singing may be worship; reading the Scriptures may be worship–but not necessarily.”
Whether you worship during your church service depends upon you. When you come to church, is it to meet God, do you do it out of tradition, or just to hang out with your friends? Sometimes we are distracted. Sometimes we are more interested in what is going to happen after the service than what we have an opportunity to do together during the service. So how do we make sure that we worship God when we are together?
Realize, first that it is all about Him, not about us. In other words, we worship God for who He is, not for what we can get out of it. Knowing we are harboring the guilt of willful sin hinders our ability to worship God. God is holy, and we can only approach Him in a way that is worthy of who He is. But the promise is that “if we confess our sins (and repent of them) He is faithful to forgive us of our sins and cleanse us from all unrighteousness.” 1 John 1:9. We worship both individually and as a church. Community requires unity, which is only possible if we love one another. Hebrews 10:25 says not to forsake the assembling together of ourselves. In other words, we are commanded to meet together for worship – in unity and love. And in that God is glorified.
Devotional writer S. D. Gordon said: “The greatest thing anyone can do for God and man is to pray. It is not the only thing. But it is the chief thing. The great people of the earth today are the people who pray-not those who talk about prayer; nor those who say they believe in prayer; nor those who can explain about prayer; but those who take time to pray.”
Corrie ten Boom’s family hid Jews in Holland during World War II. She was placed in the Ravensbruck Concentration Camp for her actions. After being released near the end of the war, she traveled the world sharing her testimony for Christ for over four decades. She believed her ministry was sustained by praying and she said, “When a Christian shuns fellowship with other Christians the devil smiles. When a Christian stops reading the Bible, the devil laughs. When a Christian stops praying, the devil shouts for joy.”
Here are some scriptural insights on praying effectively:
- Pray thankfully. The Psalmist reminds us to “enter his gates with thanksgiving and his courts with praise: (Psalm 100:4)
- Pray unceasingly. The apostle Paul noted he felt the need to pray night and day. I Thessalonians encourages Christians to pray continually.
- Pray earnestly. The apostle James reminds us that “the earnest prayer of a righteous man has great power and wonderful results”. James 5:16
- Pray practically. We are to pray about everyday affairs. All of life is lived under God’s watchful eye. Nothing is too small to bring to his attention.
- Pray specifically. Life a rifle scope that takes pinpoint aim at the target should be our requests to God. Specific prayers get specific results.
The Apostle Paul spent a lot of time imprisoned for preaching the Gospel, but he had an interesting view of that time. He said in Philippians 1:12-13, “I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ.” Almost 25% of Paul’s active ministry to the Gentiles was spent in jail, but this is exactly where God wanted Paul to be.
The word “vocation” literally means “calling.” For us Christians, our vocation means where God has called us to be. The great and mighty “Apostle to the Gentiles,” the man who performed numerous outstanding miracles, the man who met with the resurrected Christ on numerous occasions, Paul’s calling for those years of his ministry was to be in prison. Our vocations from God may not always be easy for us. For example, a woman who is a stay-at-home mother, who is going on four hours of sleep, doesn’t receive a medal for her work. No matter how many diapers she changes or spit up she cleans, there are no heavenly trumpets for her. But still, this is where God has called her. This is her divine vocation at this point in her life.
Each and every one of you has a vocation, or a calling, from God. Not sure what that is? Just look at your lives. You may be called by God to work a 9-5 job. That is your vocation. You may be called right now by God to spend your final years in a retirement home. That is still your vocation from God. So, what is our reaction to our callings from God going to be? We could sit around and bemoan our vocation. Paul could have whined that he was in prison; he could have grumbled that he wasn’t being allowed to do something more glamorous in worldly eyes. From that calling to be in prison, Paul was able to witness to all those around him of the mercy of Christ. You also can be like Paul. You can accept your various vocations as callings from God. And from those vocations, you can serve God faithfully and, in doing so, give a witness to those around you of the love of Christ.
What should be our main focus as a church? Sometimes churches focus just on survival – paying the bills and making sure that the facilities are in order. Other churches focus on comfort — am I comfortable when I come to worship? Is everything to my liking (songs/sermon) ? Were the people friendly enough to me today? Still there are other churches that worry about relevancy — are we cool enough to attract persons A, B and C? Hopefully we are not focused on any of those things. Jesus told us that we are to be about two things, both as a church and as individual members of the body of Christ: the Great Commandment and the Great Commission. We are to be primarily focused upon two things as a church: loving God with all we are and out of that love being obedient to make disciples and help them to grow. Anything else must be secondary to Christ’s command.
How do we make disciples? We make disciples the same way you taught your children to play ball or learn to cook or mow the lawn. You
demonstrate before them what the desired result is. You spend time with them helping them with the task until they have mastered it. And, you probably enjoy the time together. That is discipleship. Disciple making means to get involved in people’s lives, to love them enough to spend time getting to know them and sharing Christ with them through our life. It means being able to share the hope that we have in Christ and to live our life before them, showing them what it means to live out that hope. It means to share with them how you are growing and how they can grow as well. Discipleship is not an option if we want to be faithful to Christ. Remember, Christ said, “If you love me, keep my commandments.” We have a mission field right at our door (and inside our church). Pray with me that we keep the focus of Aldersgate United Methodist Church on what is on God’s heart.